From my friend and former student Br. Linus Martz, O.P., on God’s eternity, philosophy, and theology:
This series has explored the ways Aquinas relied upon the Church Fathers. Their writings enjoy a privileged role, below Sacred Scripture, as proper authorities in sacred doctrine. But Saint Thomas also inherited a profound respect for philosophy from his patristic predecessors, including Boethius. Perhaps we wonder if we should dilute the pure wine of faith with the watery works of philosophy. Aquinas responds, commenting on another text from Boethius, that “those who use philosophical doctrines in sacra doctrina in such a way as to subject them to the service of faith, do not mix water with wine, but change water into wine” (Comm. De trin. q. 2, a. 3, ad 5).